Chapter 108: Burying the Self, Believing in the Relics, Reincarnation and Rebirth, and the Relics Becoming a Vessel

"That's why the Sanzang method needs to be practiced nine times. After nine burials, one can completely bury everything related to one's innate nature. It can also allow oneself to more fully experience the posture of the Chaos Demon God's fall, and then communicate with the great way of burying the prehistoric world."

“But if you have been buried nine times and still haven’t found the corresponding avenue, it can only mean that your own aptitude is not enough, or your foundation is not enough to achieve the avenue.”

"This..." Whether it was Jie Yin or Zhunti, they were all shocked by the Three Treasures and Nine Turns method created by Di Qing. Burying oneself nine times, each time he had to experience life and death.

Especially when there is only one way to bury oneself, one is definitely in the state of death. If one is not careful, one will die completely.

And even if they could control death, they couldn't maintain this state for long. After all, if they were exposed to death for too long, they would really die.

Therefore, they need to use the avenue they buried themselves in during their brief death to pursue the avenue the Chaos Devil buried in the wilderness. If they can't find it, they can only give up and reincarnate.

After practicing to a certain level, you can practice the Three Treasures and Nine Turns method, bury yourself once again, and pursue the great way.

Nine times is the limit. If you are lucky, you may find it once or twice. But if you are unlucky, you may not find it even after nine times.

It has to be said that this is completely a gamble with one's life and everything one has. If one wins, one will be the Great Dao. If one loses, one may die.

Jie Yin and Zhunti were silent, but they also knew that with the qualifications and background of Buddhist monks, it would be difficult to accumulate enough foundation to achieve enlightenment.

This method of gambling with one's life is the most suitable way for Buddhist and Taoist practitioners to achieve enlightenment.

After all, we Buddhists and Taoists do not have sufficient qualifications and background, but we have our own lives.

"Buddha Emperor Qing, the Three Treasures you created is completely leading us to extinction and death. In the end, only one great way will remain, and then we will pursue the Chaos Demon God from the great way, and then imprint Chaos from the great way to achieve the great way of chaos. But doing this nine times is too harsh!"

"Even if it's us, we may not be able to guarantee that we can be resurrected after nine burials. And if the burial fails once, we need to rebuild. The resources consumed during the rebuilding will also increase the consumption of Western resources. This method is somewhat..." It is not known whether Jie Yin was distressed or Zhunti was cautious. When talking about the many doubts, he was not only a little flustered.

Di Qing sighed slightly, knowing that the Three Treasures and Nine Turns method he created was a method of self-destruction: "Everything will turn to its opposite when it reaches its extreme. The ultimate of death is life. If you don't bury yourself completely, how can you pursue chaos and the origin of the universe? Of course, I also know the danger of this method, so I created another method to practice with the Three Treasures and Nine Turns method. It can guarantee your life to a certain extent. At least it can give you a chance to start over when you face death."

"Please give us some Dharma, Buddha Diqing!" Jie Yin and Zhunti immediately paid homage and asked excitedly.

Seeing their excitement, Di Qing turned and asked, "In the West today, apart from the Buddhist system and Buddhist monks, what else is most famous?"

"Faith! Yes, it is faith!" Jie Yin thought of something, his eyes shone with divine light, and he immediately knelt down and said, "Buddha Emperor Qing, I understand your true meaning. The method of the Three Treasures and Nine Transformations seems to be a method that leads to self-death. But because of the unique faith of the West, even if we bury everything we have, we can be resurrected from faith."

"Haha... Jieyin, you have a good understanding. Because faith has become another core of Buddhism! In this way, the Three Treasures and Nine Transformations is most suitable for Buddhism and the Buddhist system." Di Qing is very clear about the special power of faith. He also knows that even if a cultivator dies, he can be resurrected from faith. Just like the White Tiger Ancestor, who was killed by Luo Lian. But he still relied on faith to resurrect. Now, the principle is the same.

Di Qing can also rely on faith to revive Buddhist and Taoist monks who have cultivated the Three Treasures realm from burial.

"Thank you for the guidance, Buddha Diqing." Jie Yin and Zhunti also became excited.

"Don't be too excited. The Three Treasures and Nine Transformations method I created is an extremely dangerous method. Whether it is burying yourself or knowing, it requires great courage. And as you bury yourself, you can also see yourself gradually weakening.

This gradual loss of cultivation and strength will also cause you pain. So you have to think carefully, do you really want to practice this method? "Di Qing knew the difficulty of the Three Treasures and Nine Turns method very well, so he asked again.

Jie Yin and Zhunti naturally knew this, but they were determined: "Cultivation is a dangerous path. It is normal to experience life and death if you want to achieve enlightenment. Therefore, we are not afraid!"

"Very good. With such a heart of faith, I look forward to your success."

Emperor Qing said, pointing his finger: "Alright, I will pass on the Three Treasures and Nine Turns method to you. How you practice in the future is up to you. I will also pass on the matching Faith Relics Method to you. This method can allow you to retain a glimmer of hope when you bury yourself!"

"The Faith Relic Method has the mysteries of reincarnation, nirvana, faith and other great ways. When practicing the Three Treasures and Nine Transformations Method, the self-innate nature that should have been buried can be burned along with the faith, and finally the faith can be condensed into a faith relic."

"The faith relic also stores your innate origin, innate cultivation, and innate cognition. Such a faith relic contains all kinds of oneself and can be used to refine weapons. It is like refining weapons with one's own body. After one's own death, one can use the faith relic as the foundation to regenerate a new form. One can also rely on the faith relic to regain one's cultivation in the previous life after one has cultivated and returned."

"It can be said that the magical effects of the relics of faith are endless. It depends on how you evolve."

Since it is a Buddhist method, how can it be without relics? Emperor Qing also took the time to develop this method of believing in relics.

The method of faith relic is essentially similar to the phoenix nirvana. One's current cultivation, body, and soul are burned with secret methods and melted into a faith relic.

Such a belief relic is equivalent to self-refining, so it can be used as a great tool. It can also serve as an embryo, reborn and transformed from the belief relic.

You can also let your true soul reincarnate and cultivate again, then retrieve the relics of faith and absorb the cultivation of the previous life.

Jie Yin and Zhunti received the realm of the Three Treasures and the Dharma of the Relics from Emperor Qing, and their eyes were intertwined with the divine light of wisdom and the boundless mystery. Their hearts were throbbing and they sighed with emotion.

(End of this chapter)