Chapter 107: The Great Desolation is Like a Cemetery, Burying the Demonic Avenue
"The three realms of the journey to the west are missing, and the missing part is the key to the Buddhist inheritance, and it also involves the realm of the Great Dao Hunyuan. This is the same as the three methods of killing the way in the immortal system."

"Buddha Emperor Qing, what you mean is that no matter the Three Ways of Slaying or the Three Realms of the Journey to the West, they are all flawed. And are these flaws left intentionally by you?" Jie Yin put his hands together, still looking at Emperor Qing devoutly, not daring to
There is a hint of dissatisfaction.

"You are very wise. As you said, the three realms of the journey to the west that I created are flawed. After all, I cannot casually pass on the method of the Great Dao Hunyuan. Therefore, I deliberately left a trick. After the three methods of cutting the Dao, there is a method of seeking.

The Three Dao Methods. After the three realms of the West, there is the Three Treasures and Nine Transformations Method. "Since Emperor Qing used Journey to the West as a concept, he created

When it comes to the Buddhist method of attaining enlightenment, how can we miss Tang Monk, the core figure of Journey to the West?
Tang Monk is known as Tripitaka Master, and the definition of Tripitaka on Earth is not a Taoist name, but represents a state of mind. Tripitaka Master itself is a respectful title for those who are proficient in the three Buddhist scriptures, Vinaya, and Abhidharma.

Secondly, in the book Journey to the West, Tang Monk was reincarnated nine times. As a result, he traveled west for nine times, but met Sha Monk eight times on the way. This time, he was killed by Sha Monk, and then Sha Monk took off the head of Tang Monk eight and refined it into a treasure.

Therefore, Di Qing used this as a concept, interwoven his own wisdom, and created the Three Treasures and Nine Turns method.

Emperor Qing looked at the devout Zhunti and Jie Yin with eager eyes, and said slowly: "The core of the Three Treasures and Nine Turns method has two aspects, one is burial, and the other is nine turns. The 'burial' means burying the self, burying the cognition, and burying the Great Dao. Find the Great Dao from the burial, and pursue chaos from the Great Dao."

"Looking for chaos in the Great Dao? This..." Jie Yin was puzzled, and he clasped his hands together with a devout plea.

Emperor Qing flicked his sleeves, and with a long river of wisdom, he slowly said: "Looking for chaos in the Great Dao is also the helplessness of Buddhist practitioners. After all, the immortal system was inherited earlier, and the cultivators who practiced the immortal system and touched the Great Dao Hunyuan all had deep roots and extremely high qualifications. Just like the Immortal Venerable of Creation and the Immortal Venerable of Life. Each of them has a relatively close foothold to the Chaos Demon God."

"On the other hand, the cultivators of the Buddhist and Taoist systems are all cultivators with low qualifications and weak foundations. After all, when the Buddhist and Taoist systems were created, they also took into account the barrenness of the West, so the cultivation of the Buddhist and Taoist systems requires very few resources, and even less qualifications and foundations."

"For this reason, the Buddhist system has become the first choice for many cultivators with relatively poor qualifications and backgrounds. And these cultivators naturally find it difficult to rely on the three methods of seeking the way in the immortal system to dig out their own backgrounds and then pursue chaos."

"I thought about it and finally created the Three Treasures and Nine Turns method. It allows Buddhist and Taoist practitioners to pursue the characteristics of chaos from the great ways they cultivate. After all, the three thousand great ways all come from the Chaos Demon God. If we trace back the great ways we cultivate, we may be able to find the corresponding aura of the Chaos Demon God."

"Buddha of Infinite Dao, I understand the profound meaning of Buddha Diqing. Please give me the Dharma!" Jie Yin and Zhunti understood the concept of Diqing's creation of the Dharma, and also knew their own shortcomings.

There is no way. Among the sentient beings in the West, Jie Yin and Zhunti are already in the first tier in terms of qualifications and background. But compared with the Immortal Venerable of Creation, their background is not good enough.

Therefore, the method of pursuing chaos by digging into their own roots is not suitable for them at all. So they can only pursue the Great Dao and then comprehend chaos.

Di Qing smiled with satisfaction. It was so easy to talk to smart people. Although what he said was profound, they could understand it, and Di Qing didn't have to waste words. At this time, Di Qing also began to teach the law: "Speaking of it, the essence of this Three Treasures and Nine Turns is also a kind of imitation, or a reproduction of the state of the fall of the Chaos Demon God. Therefore, this Three Treasures and Nine Turns·The first burial·Bury the innate self. Bury the innate self and cut off everything that belongs to the innate. You must know that after we are born, we are innate creatures. After that, no matter whether we practice or wander, we will evolve according to the concept of innateness."

"The Chaos Gods were born from Chaos, and they are born as Chaos creatures. They don't understand the innate nature at all. Even though many Chaos Gods have fallen, they are still Chaos creatures at the time of their fall, and they still have Chaos bodies. Therefore, if we want to trace the posture of the Chaos Gods when they fell, we must bury our innate self and make our innate origin and innate roots completely disappear."

"The second burial of the Three Treasures and Nine Turns is to bury the innate knowledge. The principle is the same as burying the innate self. Bury all our own knowledge of the innate, leaving only the knowledge of chaos. After all, when the Chaos Demon God fell, he didn't know what the innate was. He only knew what chaos was and what the Tao was. In order to get closer to the fallen Chaos Demon God, we must also bury our own knowledge of the innate."

"The third burial of the Three Treasures and Nine Turns: Burying the Great Dao. When the Chaos Demon Gods completely perished, their flesh and blood, their spiritual treasures, and their spirits either dissipated into the chaos or turned into nutrients for the great wasteland. But the great Dao that the Chaos Demon Gods cultivated was difficult to annihilate and still remained in the great wasteland. It allows us, the younger generation of cultivators, to comprehend and cultivate."

"Therefore, Honghuang can be regarded as a special burial ground, a place where Pangu the Father God and countless Chaos Demon Gods are buried. However, Honghuang digested the flesh and blood and cognition of the Chaos Demon Gods, leaving only their great ways."

"Just as the Great Dao of Chaos was buried in the wilderness, we must also bury our own Great Dao. We must bury the decayed body that remains of our innate body and innate cognition, and bury the Great Dao that we have cultivated. With this burial posture, we can sense the corresponding Great Dao that Chaos Demon God buried in the wilderness. Then, we can use each other's Great Dao to peek at Chaos Demon God, feel all kinds of chaos, and be imprinted with the characteristics of chaos."

As Jie Yin and Zhunti listened, their expressions gradually changed and they fell into deep thought.

There is no doubt that the Three Treasures and Nine Turns method mentioned by Emperor Qing is full of philosophy. Relying on this method, one can imitate the fall of the Chaos Demon God and the experience of the Chaos Demon God being buried, and then with this attitude of sympathy, one can feel and guide the Chaos Demon God to bury the great road in the prehistoric world.

Then, he used the Great Dao to sense the remnants of the Chaos Demon God. From the Great Dao, he searched for the characteristics of the Chaos Demon God.

However, this way of pursuing the Great Dao of Hunyuan through death and burial is somewhat far-fetched.

Di Qing could naturally see what Jie Yin and Zhunti were thinking; "The Three Treasures and Nine Transformations method is to pursue enlightenment through burial and death. How strange and dangerous it sounds. After all, if you are not careful, you will really perish."

"But there is nothing we can do about it. It's because the Buddhist and Taoist monks have poor foundation and aptitude, and it is difficult for them to accumulate enough foundation to achieve the Great Dao. So when their aptitude and foundation are not high, they can only fight with their lives and pursue the Dao at the cost of their lives. It can be said that if they don't achieve the Dao, they will perish."

"And since the Three Treasures and Nine Turns method is called the Nine Turns, then naturally you have to bury yourself nine times. After all, the Chaos Demon God's avenue has buried the prehistoric world for too long. If you want to rely on yourself to imitate the traces of the Chaos Demon God's fall, it is difficult to pull the corresponding avenue in a short period of time. Secondly, we have lived in the prehistoric world for too long, and our understanding of the innate has been too long. Sometimes, it is difficult to completely bury our understanding of the innate by just burying ourselves once."

(End of this chapter)