Chapter 92: Dao Domain System, Self-performed World, Symbiosis of Spirits and Objects, Nine Realms of Dao Domain, and the Teaching Stone Tablet
"Rune system, first realm, transforming the Dao into runes. This realm is to comprehend the Great Dao, and to break it down into details, turning it into runes. For example, the Great Dao of Fire contains burning, temperature, scorching heat, annihilation... and so on. By comprehending every part of the Great Dao, it can be transformed into various corresponding runes."

"Rune system, second level, transforming runes into words. Combining many detailed basic runes into a relatively complete avenue rune."

"Rune System·Third Realm·Use Runes to Transform Texts. Runes that evolve from various great ways are formed into special articles. The entire article is about explaining and describing a great way."

"These three realms are also my initial creation and preliminary division of the rune system. How to evolve and perfect it in the future is up to you."

Speaking of which, Di Qing has also been comprehending the rune system for a long time. He feels that the core of the rune system is also a system formed by the evolution of words. However, the core of the rune is to condense the avenue into runes, and condense the avenue into runes. In contrast, the literary way is to evolve articles with words, evolve various mysteries and explain the avenue.

It can be said that the two have similarities. But because of this, Di Qing has been unable to perfect the rune system. In the end, he decided to pass this system on to others, hoping to improve this system with the wisdom of all living beings.

Even if it is difficult for sentient beings to perfect it, their wisdom can multiply this system and accumulate various changes in this system. It can also enable Emperor Qing to rely on these changes to perfect this system faster.

Watching many monks fall into deep thought and become immersed in the rune system.

Emperor Qing talked about the third system: "The third system is the Dao Domain System. This system is relatively complete, and the core of this system is just like the Dao Field and the blessed land we are familiar with. Use self-cultivation to create a Dao Field and a blessed land. In the blessed land, evolve your own avenue and evolve your own strength. In the end, make yourself and the Dao Field merge into one."

"The Dao Realm System, the First Realm, the Realm of Integration. This realm requires one to choose a place, a spiritual root, a mountain or river, or a divine material. Then, one can use the method of sacrifice and training to sacrifice the spiritual root and the mountain and river. One can integrate one's own essence, energy and spirit into the spiritual root and the mountain and river one after another."

"The Dao Realm System, the Second Realm, the Realm of Transformation. The core of this realm is to make the spiritual roots and mountains and rivers that one has integrated into completely blend with oneself, as if they were one. Make these spiritual roots and mountains and rivers like one's incarnation."

"The third realm of Dao Domain System, the Symbiotic Realm. The core of this realm is to gradually form a special symbiotic relationship with the spiritual creatures you have integrated. In this realm, you can make the spiritual creatures you have cultivated have their innate magical powers, imprints, footsteps, and qualifications, and bless you."

"The fourth realm of Dao Domain System: the realm of coexistence. In this realm, you can cultivate spiritual creatures that coexist with you. As the cultivated spiritual creatures grow, they will give feedback to you and improve your own cultivation. And the improvement of your own cultivation can also give feedback to the spiritual creatures to transform. The stronger the symbiotic spiritual creatures are, the stronger the transformation they bring. Correspondingly, the more you need to cultivate and practice yourself."

"The fifth realm of Dao Realm System: Dao Fusion Realm. Integrate the Dao that one cultivates with the spiritual creatures that coexist with him. From this point on, the spiritual creatures, oneself, and Dao become a trinity."

"Daoyu System·Sixth Realm·Daoyu Realm. Since the symbiotic spiritual creatures contain the Dao that we cultivate, we will expand the imprinted Dao as we cultivate. Gradually imprint the place where we comprehend, so that every place contains this Dao. Eventually, a Dao domain will be formed, just like a Dao field nurtured by heaven and earth."

"The seventh realm of the Dao Domain System, the Heyu Realm. As the Dao Domain expands, I am gradually imprinted in it, and eventually become one with it. I transform myself into a piece of heaven and earth. In this Dao Domain, I am the master, I am the Heavenly Dao."

"Dao Domain System·Eighth Realm·Expanding Dao Realm. When the self and Dao Domain merge into one, the scope of Dao Domain will be gradually expanded. The wider the scope, the stronger the power, and the more powerful the strength in Dao Domain will be."

"The ninth realm of Dao Domain System: Heavenly Dao Realm. This realm is to expand your own Dao Domain to every corner of the prehistoric world. Use the great Dao you have cultivated to replace the myriad Daos imprinted in various places in the prehistoric world, and eventually turn the entire prehistoric world into your own Dao Domain. In that prehistoric world, you yourself are Heavenly Dao, the master, and you control everything in the prehistoric world."

"Although this Dao Domain system is perfect, it is divided into nine realms. However, the last realm is just my fantasy. It is really difficult to achieve. But if you can really transform the entire prehistoric world into your own Dao Domain, then your strength will be the best in the prehistoric world."

"Secondly, the Dao Domain system has a weakness. That is, when practicing this system, if the spiritual creature that you coexist with is damaged, you will also be damaged. And after practicing the Dao Domain system, you will be strongest when you are in your own Dao Domain. If you leave your own Dao Domain, your strength will also decrease. Finally, if the spiritual creature you choose to coexist with is special, it will be difficult to move the Dao Domain. For example, if you choose a mountain or river as your enlightenment, then how to move the mountain or river is your own problem."

Di Qing talked about the Dao Domain system, its strength, and its many shortcomings.

As Di Qing finished speaking, another stone tablet flew out and fell outside Buzhou, carrying three cultivation systems.

Many cultivators stared at it, their hearts agitated, and they all fell into contemplation. Among the three cultivation systems, the belief system was the most incomplete, the rune system was the second, and the Dao domain system was the most complete, but it also had many flaws.

How to choose and how to practice is up to them. Many years have passed, and Di Qing's sermon has also ended.

Many cultivators took their leave, and Emperor Qing returned to the depths of Buzhou. The Immortal Venerables of Creation who followed him also became slightly absorbed in the various wonderful methods and systems that Emperor Qing had just described.

But looking at their eyes, they were also slightly puzzled. Why did Di Qing preach in this way? The routine of preaching in the prehistoric times today is to tell one's own understanding of the great way and the mysteries of various great ways. Then lead the listeners to feel the mysteries of the great way. Then let these listeners comprehend the great way and understand the wonderful method by themselves.

But now Emperor Qing is directly spreading the method of cultivation, which is inevitably a bit special. This is equivalent to making a dish. Ordinary cultivators only tell the ingredients needed for cooking and then let the cultivators cook the dish themselves. But now Emperor Qing directly gives the recipe to
Take it out and cook the dish directly for the monks to taste and comprehend.

This special mode of preaching can be considered as breaking the conventions of ordinary preaching.

Di Qing did not explain too much, and simply said: "This time I will only teach the Dharma, not the Tao! You can understand why I do this. Next, I must practice in seclusion, and you must also speed up your practice and develop your own forces."

The Immortal Venerables nodded when they heard this, and did not say much. Many of them also saw what Di Qing was thinking. For example, Di Qing spread the method of cultivation, so that all the cultivators in the prehistoric world had the method of cultivation.

Since there is a method of cultivation, these cultivators are resistant to it. If they encounter a Heavenly Dao puppet like Hongjun teaching them the Dharma, they can choose to refuse.

The same is true for the dissemination system. With more choices of cultivation systems, when Hongjun spread the Tianren system again, it would not spread so quickly, and one-third of the prehistoric cultivators would not practice it.

It can be said that one of the core goals of Emperor Qing's teaching this time is to eliminate the soil for Hongjun to teach and spread the Way of Heaven. It can also be regarded as an alternative way to weaken the Way of Heaven and Hongjun.

Of course, Di Qing also has other goals, but let’s not talk about that for now.

He waved his sleeves and ordered them to retreat. Then Emperor Qing climbed to the top of Buzhou again, landed in Pangu Temple, and continued to practice in seclusion.

While Di Qing was practicing in seclusion, Hong Huang was going crazy.

Of the countless sentient beings in the prehistoric world, only 30% can transform into human beings. Among these 30%, only less than 10% can embark on the path of cultivation. The remaining 20% ​​find it difficult to embark on the path of cultivation. The core reason is that they lack the method of cultivation and the system of cultivation.

Although the immortal and Buddhist systems were passed on, they were mostly spread from one cultivator to another. Many immortal and Buddhist cultivators did not want more people to practice, lest it affect their harvest of resources. Therefore, the spread of the two systems was strictly restricted.

As a result, many cultivators in the prehistoric times still lack the method of cultivation.

Now it is different. Emperor Qing has imprinted the three thousand cultivation methods and three cultivation systems on the preaching stone tablet and placed it outside Buzhou. No matter who it is, they can come here to watch and find the cultivation method and system that suits them.

Therefore, Buzhou gradually became a place that all living beings in the prehistoric world yearned for. Every moment, countless cultivators came to the outside of Buzhou, staring at the preaching stone tablet and comprehending the cultivation method contained therein.

Moreover, when these monks came to the preaching stone tablet and obtained the method of cultivation, they could not help but feel grateful or worshipful. All these things turned into a special power of faith, which flowed into the sky and fell into the place where Emperor Qing was.

Then, as these monks wandered around the wilderness with their cultivation methods and continued to spread them, more and more monks appeared in the wilderness, and more and more monks took on human form.

Within a short period of time, the number of celestial monks who had died was gradually replenished.

(End of this chapter)