Chapter 58: Create the Nine Realms of Buddhism, Develop the Buddhist Cultivation System, and Transmit it to the Western Paradise

And Di Qing, the new clan leader, will naturally take on the responsibility of managing their respective clan members.

After such a long time, Di Qing stopped communicating with Zulong and the others.

Di Qing wanted to turn around and leave, but the White Tiger Temple, which was still prosperous at his feet, and the many Western monks who were worshipping and dedicating their faith, were looking at him pitifully.

Especially Zhunti, when she looked at Di Qing with a pious look. Di Qing stopped and flicked his sleeves: "Jie Yin, Zhunti... you have taught me the Dharma and helped me to gather faith in the White Tiger, which is also a great achievement. Secondly, I am very interested in your companion spiritual root, the Bodhi tree, so I took it away."

"For this, both publicly and privately, I will give you some compensation. Tell me, what do you want?"

Jie Yin and Zhunti looked at each other, their minds were shaken, and they didn't know what to say for a moment. They took great pains to spread the law of faith. In addition to being afraid of Di Qing, they also felt the mystery of this law.

But they worked hard to complete the task taught by Emperor Qing, but Emperor Qing took away the top-grade spiritual root, the Bodhi tree, from their home. This made them want to cry but have no tears.

But when they heard that Emperor Qing had given them compensation, they felt that their chance had come. All their spiritual roots and hard work were worth it.

After all, the Emperor Qing in front of him is the supreme being in the world today.

Zhunti bowed devoutly: "It is a great blessing for us brothers to be able to work for Emperor Qingxianzu. Why would we seek compensation now?"

"Haha... Zhunti, you are really interesting!" Di Qing looked at Zhunti like this, and his piety and flattery made Di Qing feel more and more embarrassed. He also felt that Zhunti's retreat was very interesting. After thinking for a while, he flicked his sleeves, and a Taoist platform appeared under his feet, and then he said: "Zunti, since you don't need compensation, then I will give this compensation to the sentient beings in the West."

"I wandered the West, gained insights into faith, and sat under the Bodhi tree for countless years. In the darkness, I sensed a word, which is called: Buddha!"

"After that, I searched for Buddha, sensed Buddha, and finally found that Buddha was actually myself. Therefore, I created a cultivation system with Buddha as the core. This system is called the Buddhist Taoism System, also known as the Buddhist Cultivation System. Now let's pass it on to sentient beings in the West."

Jie Yin and Zhunti were absolutely stunned after hearing this. They wanted to retreat in order to advance and strive to gain more benefits. But they didn't expect that Di Qing would directly teach the Dharma to the sentient beings in the West, and even spread a separate cultivation system.

This made Jie Yin and Zhunti both excited and disappointed. They were excited because Di Qing was going to teach the Dharma. They were disappointed because this teaching involved sentient beings in the Western Regions.

But they didn't dare to say anything more. However, the only thing to be thankful for is that now countless monks in the West are looking at Jie Yin and Zhunti with gratitude.

Emperor Qing ignored Jie Yin and Zhunti's little tricks, but flicked his sleeves, followed by the Great Dao, and then spread the Dao sound: "I see that the West has become barren due to the struggle between Dao and Demon, and I also see that the sentient beings in the West are suffering. Therefore, I created a Buddhist cultivation system that requires very few resources."

"A Buddha is a great saint who is fully self-aware, aware of others, and has perfect awareness and practice. He knows and sees the nature of all dharmas as they really are, and has achieved the state of perfect enlightenment. The Buddhist and Taoist systems are opposite to the Taoist systems. The Taoist system integrates heaven and earth, emphasizes the unity of heaven and man, comprehends heaven and earth, and follows the laws of nature. The Buddhist and Taoist systems emphasize self-extinction, exploring oneself, and achieving a new world."

"The first realm of Buddhist cultivation is the realm of self-awareness. This realm is centered on self-will, closing off the self and isolating the spiritual energy. Using self-will to dig into the body, temper the body, and condense divine power from the flesh and blood."

"The second realm of Buddhist cultivation is the realm of awakening others. In this realm, one's own divine power arouses the spirit and soul, and along with cognition, one develops the three consciousnesses of the self, and then forms the divine eye, divine ear, and divine mind. These three consciousnesses and three powers are condensed into self-wisdom. With wisdom as a guide, the body is imprinted."

"The third realm of Buddhist practice is the realm of awakening. In this realm, wisdom attracts divine power, and divine power stimulates wisdom, which then develops the remaining three consciousnesses, forming the knowledge of destiny, the knowledge of divine realms, and the knowledge of the end of defilements. In this way, the six consciousnesses are developed, achieving great awakening and enlightenment, and then forming the embryonic form of a world."

"The fourth realm of Buddhist cultivation is the realm of Buddha's heart. In this realm, divine power, wisdom, and the embryonic form of the world formed by the opening of the six senses by oneself are integrated into one's heart. Then, from within the heart, one can find the true self, find what one desires in one's heart, and transform what one desires in one's heart into one's own Buddha heart and Buddha realm." "The fifth realm of Buddhist cultivation is the realm of Buddha's image. As the saying goes, appearance is born from the heart, and the size of the world is determined by the size of the heart. In the world opened up by one's heart, multiply what one desires in one's heart and what one thinks in one's heart, and then transform what one thinks in one's heart into a Dharma image. This Dharma image is the manifestation of one's heart."

"The fifth realm of Buddhist cultivation is the Arhat realm. This realm is centered on the Dharma image in the heart. One seeks the great way that matches this Dharma image, and then feeds back to oneself, refines the flesh, and then transforms oneself. One's own flesh and blood is transformed into the posture desired in the heart, the posture of the Dharma image in the heart, and achieves the true body of Arhat."

"The sixth realm of Buddhist cultivation is the realm of Nirvana. In this realm, the self is transformed into great Nirvana, which causes the self to fall into Nirvana, and then Nirvana from Nirvana. Then the self's Arhat true body and the self are completely integrated. After all, the Arhat true body is transformed from the heart, but there are still some incompatibilities between the self and the Arhat true body. Therefore, Nirvana and Nirvana are needed to show the true Arhat in the heart."

"The seventh realm of Buddhist cultivation is the Bodhisattva realm. This realm is also called the Bodhi realm. When the true body is cultivated, the supreme wisdom is awakened. Condensing the Bodhi wisdom, one becomes a supreme Bodhisattva."

"The eighth state of Buddhist practice is the Buddha state. This state is to condense one's own wisdom, one's own heart, one's own Dharma, and the great way that one has practiced into a fruit of the Tao... This fruit of the Tao is the fruit of the Buddha."

"The ninth realm of Buddhist cultivation is the Buddha Saint Realm. This realm is comparable to the attainment of the Way and the Primordial Chaos. However, how to cultivate to this realm requires self-comprehension and self-realization!"

"The nine realms of Buddhist cultivation are the Buddhist cultivation system. Each realm is about exploring oneself and putting self-wisdom first. The demand for spiritual energy and resources of heaven and earth is relatively small, but although the resources are few, it is a world of its own, and its strength is not inferior to the immortal system. Moreover, each of the nine realms of Buddhist cultivation can benchmark the realm of the immortal system."

The sound of Tao spread and reached the ears of sentient beings in the West, as well as the ears of many monks who were watching and listening.

Emperor Qing did not stop the many monks who were secretly watching and listening. Instead, he spread the news freely and hoped that these monks would practice the Buddhist and Taoist systems.

In fact, the Buddhist and Taoist system created by Emperor Qing also draws on the Buddhist and Taoist cognition of later generations. Like the immortal system, the Buddhist and Taoist system passed down to later generations is also extremely perfect. Emperor Qing only needs to comprehend each realm, and then combine his own wisdom and cognition to create the Buddhist and Taoist system.

It can be said that creating the Buddhist system is simple and easy. It does not take much thought at all. However, this system is perfect and is not inferior to the immortal system.

Zhunti, Jieyin, and countless Western monks listened with fascination. They heard clearly how to practice, divide, and evolve each system. They only needed to rely on this system and combine it with their own inheritance to easily create the Buddhist way.

After that, relying on this method to practice, they will surely be able to make further progress. And they will know what the future holds and how to practice in the future.

Jie Yin and Zhunti were excited, awakened from their endless comprehension and enlightenment, and then shouted: "We thank the Immortal Ancestor Di Qing!"

"No, we are here to pay homage to the Buddha Emperor Qing. The Buddha Emperor Qing created the Buddhist system, and we are going to practice the Buddhist system. Then Lord Di Qing is the Buddha in our hearts. We are here to pay homage to the Buddha Emperor Qing!"

"Yes, we are here to pay homage to the Emperor Qing Buddha."

Wow, Zhunti is indeed a talent. In a short time, he gave Di Qing the title of Buddha. Wow, Di Qing has become the ancestor of Buddhism without knowing it.

Emperor Qing also smiled when he heard this. He did not refuse this title, but accepted it with pleasure. After all, this title of Buddha was also a way for Emperor Qing to establish the reputation of creating Buddhism. In the future, Buddhist and Taoist practitioners will also inevitably carry Emperor Qing's
cause and effect.

Especially when he thought about the two major cultivation systems that were passed down to later generations, both of which were occupied by Di Qing, he felt a little excited.

Emperor Qing flicked his sleeves, and two scriptures flew out: "I will accept the title of Buddha. From now on, you will concentrate on practicing Buddhism and seek the Buddha's saints. I will give you four Buddhist scriptures."

(End of this chapter)