Chapter 379: Half-step Innate Treasures: Demon Emperor Sword, Emperor Tai'a Sword, the Difference between Human Witches and Witch-Humans

Emperor Xiao didn't know that two great masters had set their sights on him, nor did he know that he had any special characteristics.

Now, Emperor Xiao has walked out of the Wu Clan Blood Pool with a group of geniuses who have awakened the Wu Clan bloodline.

They were so happy to have awakened their witch bloodline one by one. Although strictly speaking, they were no longer pure humans, but had become so-called human witches, the improvement in their strength still made them happy.

Speaking of which, since the human race and the witch race combined, the offspring were divided into two types: one is called human witch, and the other is called witch.

Human witches are a type of human race that naturally takes the human race as the core and the witch bloodline as the auxiliary. This type of human race basically maintains the human form and regards the witch bloodline as a kind of innate magical power and an auxiliary to the cultivation of the great way. In simple terms, human witches cultivate the immortal system, or other systems, to strengthen themselves.

The Wu people are centered on the Wu clan and supplemented by the human clan. The core of their cultivation is to cultivate the body and strengthen themselves with blood as the core. Eventually, with the transformation of blood, they will evolve towards the Wu clan and eventually become a real Wu clan. The symbol of a Wu person is to gradually digest the Yuanshen and awaken the Dadao posture exclusive to the Wu clan.

The existence of human witches is still considered as the human race. On the contrary, witches are considered as the witch clan.

Xue Dingshan and his companions naturally took the human race as their core and prepared to follow the path of human witches and continue their current cultivation. However, they did not want to weaken their own spirits as they cultivated, or even integrate their spirits into their bodies and transform into real witches.

After walking out of the Wu Clan Blood Pool, the Terracotta Warriors who were always guarding this place looked at everyone with a cold and deep gaze, and finally said with satisfaction: "Not bad, not bad... You are all good seedlings. One by one, you awaken the Wu Clan bloodline, and your cultivation has undergone qualitative changes. The future is promising."

"Thank you for your guidance, senior. Otherwise, we wouldn't have grown so fast." Emperor Xiao clasped his hands together and respectfully bowed to the Terracotta Warrior in front of him. If there was no guidance from the Terracotta Warrior, would Emperor Xiao and his party still be going around the Terracotta Warrior cities to test and compete for the resources there?

Although these treasured resources are very good, it is still difficult to improve the cultivation of Emperor Xiao and his party in a short period of time. Think about Emperor Xiao who did not accept the guidance of the Daluo Terracotta Warriors. He wasted nearly a thousand years and only completed three Taiyi transformations.

After receiving guidance, he has now completed more than 80,000 transformations. The difference between them is not a little bit.

"Haha... forget about the thanks, this is my duty. With your current strength, you can hone yourselves in the core city of the Imperial Mausoleum."

"However, within the Mausoleum of Qin Shi Huang, there are as many cities as the Yuanhui. There are as many as 120,000 in the outer part, as many as 9,000 in the middle, and only 688 in the core."

"In the core area, there are twelve terracotta warrior cities. The defenders in these cities have all reached the level of Quasi-Saints. Although according to the agreement, they can only display the cultivation of the half-step Daluo realm. But the foundation of Quasi-Saints is still not something you can deal with. However, the treasures stored in these twelve cities are truly rare and precious."

"The worst of them are also of the highest grade spiritual treasure level. And as far as I know, those twelve cities contain the Demon Emperor Sword, the treasure of Di Jun's enlightenment that was taken from the demon tribe. The Tai'a Sword, the treasure of the first emperor's enlightenment... So if you want to get the treasures among them, it depends on your own efforts."

The temptation of the Terracotta Warriors was so exciting that Xue Dingshan and his companions' blood boiled and their eyes sparkled, wishing they could break in and grab the treasure.

Especially the Demon Emperor Sword and Tai'a Sword, both of which are only known in legends. Although the Demon Emperor Di Jun mastered the Heluo Book, he also had his own special instrument for proving the Dao. This instrument was made by the Demon Emperor Di Jun by plundering countless resources. The Demon Emperor Sword was also refined by the Qiankun Cauldron and turned into an innate spiritual treasure. It is rumored that the quality of this sword has reached the level of a half-step innate treasure. When it is put in the hands of Di Jun, it is not inferior to an innate treasure.

Qin Shi Huang's sword, the treasure of the Dao, Tai'a Sword, is an acquired treasure, but it is rumored that this sword is comparable to Xuanyuan Sword. You know, Xuanyuan Sword has been tempered by Emperor Xuanyuan and is comparable to a half-step innate treasure.

It can be said that whether it is the Demon Emperor Sword or the Tai'a Sword, they are at least at the level of a half-step innate treasure. If one can obtain one of them, it will be enough to protect the Dao in the future.

When Emperor Xiao heard this, he couldn't help but feel agitated, but he suppressed it in just a moment.

Emperor Xiao smiled reservedly, without saying much, and simply said: "Thank you for your guidance, senior. But I know myself well, and I know that with my strength, let alone seizing the Demon Emperor Sword and the Tai'a Sword, it is probably difficult to break into the city where the two divine swords are stored."

Emperor Xiao knew very well that although he came to Qin Shi Huang's Mausoleum for training, the treasures there were not so easy to obtain. Even if he had achieved success in training now, many cities in Qin Shi Huang's Mausoleum were still not so easy to set foot in.

Although the Mausoleum of the First Qin Emperor stipulates that only the strength of the Half-Step Daluo Realm can be exerted, but can the strength displayed by the Half-Step Daluo Realm of the Daluo Golden Immortal and the Quasi-Sage be the same?

So after walking out of the witch clan's blood pool, Di Xiao no longer had the intention of sweeping through Qin Shihuang's Mausoleum and seizing the treasures therein.

Even if Emperor Xiao has now reached the Daluo realm, he doesn't have this intention. Right now, Emperor Xiao just wants to practice well and try to take advantage of this experience to complete the final transformation and cultivate to the Taiyi Jinxian realm.

The Daluo Terracotta Warrior looked at Di Xiao with a high opinion: "Di Xiao, you are really good. You know your limits and your foundation. I hope you can go further."

Having said this, he watched Di Xiao and his party leave meaningfully.

After Di Xiao and his party left, Xue Dingshan and the others also followed Di Xiao's idea and did not think of going deep into the Mausoleum of Qin Shihuang to look for such an unattainable treasure as the Demon Emperor's Sword.

Instead, they swept through the outer cities with Emperor Xiao. The Terracotta Warriors and Horses in these outer cities did not pose any threat to Emperor Xiao and his party. They basically swept through all the way.

The 120,000 outer cities, which contain 120,000 special resources, are enough to allow Di Xiao and his party to grow a lot.

Therefore, Emperor Xiao and his party began to sweep the outer cities and divide up the resources. If it was boring, they would go to the stars to slaughter the monsters, gather resources, and improve their knowledge. In an instant, they were in the place where the monsters were imprisoned, and used the time formation to practice.

(End of this chapter)