Chapter 169 is comparable to the current Honghuang Hunyuan!

Therefore, Di Qing followed what Yang Mei said and still maintained his innate nature and took the path of accumulation.

At this moment, the newly born Emperor Qing looked at the Hunyuan old body, the Shenge old body, and the Rendao old body: "Three old bodies, three cultivation systems, and two great ways. Next, it is the fourth cultivation system and the third great way."

"Then what kind of path and system do I plan to practice next?" The old body of humanity asked back.

Di Qing was in a dilemma: "Relying on the inheritance given by Senior Yangmei, I have perfected more cultivation systems. With the enlightenment of the great way mentioned by Senior Yangmei, no matter what I practice, I can grow very quickly. But there are too many choices, which makes it difficult for me to make a decision."

Sometimes, having too many choices is not a good thing. Di Qing is now in a dilemma. Speaking of which, Di Qing originally wanted to practice the Great Dao Reincarnation System and the Ten Thousand Dao Reincarnation Sutra that he had created before.

But if you practice this system, its core must be to evolve and reincarnate with your body. But in today's Honghuang, the most urgent task is not to evolve and reincarnate, but to perfect Honghuang.

After all, Emperor Qing had deliberately caused the previous war to destroy countless prehistoric lands. He wanted to damage the outer prehistoric lands, and then use the inner prehistoric lands to merge with the outer prehistoric lands, and then control the outer prehistoric lands with his own control over the inner prehistoric lands.

Therefore, the most urgent thing for Emperor Qing is to do this, not evolution and reincarnation. But evolution and reincarnation are actually a means of controlling the prehistoric world.

Thinking of this, Di Qing's eyes flickered: "The most urgent task is to repair the prehistoric world and control it. So I will choose to practice the earth system. And if I want to practice the great way, I will choose the great way of the earth."

After much thought, Emperor Qing made a decision. To cultivate the Great Dao of the Earth is to fit in with the present-day Great Desolate Earth. To cultivate the Earth Dao system is to fit in with the Great Dao of the Earth and the Great Desolate Earth.

Thinking of this, Di Qing also began to immerse himself in cultivation, practicing the 'Honghuang Dadi Sutra' that he had perfected long ago.

The Great Earth Sutra is a mysterious scripture created by Emperor Qing after he comprehended all things on the earth in the outer wilderness, the Huangtian Houtu Jue he created for Houtu before, and various things in the inner wilderness.

This scripture includes the vast earth, mountains, rivers, and endless things.

Circulate this scripture and practice along the underground system.

The earth system is similar to the human system. If we talk about the human system, it uses its own particles to evolve human beings.

The underground system evolved the primitive earth with its own body.

The tunnel system, the first realm, the four extreme realms. The so-called four extremes are the four extremes of the prehistoric world, which are the easternmost and southernmost lands of the prehistoric world today... Emperor Qing used his body and limbs to evolve the four extreme pillars and create the four extreme lands. After all, it is said that when Pangu the Father God created the world, the world was just beginning to open up, and the earth, fire, feng shui evolved and turned into the four extremes of the world.

Therefore, the first realm of the underground system created by Di Qing is to evolve the four poles of the wilderness with the four limbs.

The second realm of the underground system, the Five Directions Realm. The so-called Five Directions Realm refers to the five directions of the earth. Emperor Qing must rely on his internal organs to evolve the five directions of the earth. Simply put, it is to cultivate the five internal organs into a piece of earth. The East, the West... all evolve with the five internal organs to form a vast earth.

The third realm of the underground system, the realm of mountains and rivers. The so-called mountains and rivers are the mountains and rivers that connect all parts of the prehistoric world. Now Emperor Qing has evolved and created all these mountains and rivers with his own meridians and bones. He has completely integrated the five directions of the earth, the mountains and rivers, into his body. He has connected the earth evolved from the five internal organs and the four poles evolved from the four limbs. The fourth realm of the underground system, the realm of all things. The so-called all things are all things that proliferate in the prehistoric world. For example, flowers, plants, trees, and all kinds of divine materials, Emperor Qing must evolve them in his body. Because the five directions of the earth and all kinds of mountains and rivers that evolved before were evolved with flesh and blood. They evolved from each other to form the so-called all things.

The fifth realm of the underground system, the Buzhou Tianzhu realm. This realm is very simple, which is to transform one's own spine into the Buzhou Tianzhu. Di Qing has practiced this before, and it is also the easiest realm. However, the cultivation of this realm means that the earth, all things, mountains and rivers that evolve in Di Qing's body have a core. With the Tianzhu as the core, they are connected to each other, intertwined and connected to each other.

The sixth realm of the underground system, the realm of creation. The previous five realms have almost evolved the framework of the prehistoric land. However, there is more to the prehistoric land than just these, and it needs to continue to evolve. Therefore, Emperor Qing must continue to draw the flesh body, and in the flesh body, evolve all things in the prehistoric land. All the flowers, grass, scenery and objects in the prehistoric land will be imprinted in it.

The seventh realm of the earth system is to completely transform oneself into the earth.

It is the primitive earth, and the earth is me...I transform myself into the primitive earth, and the earth transforms me.
This realm is what Di Qing used to compare to the realm of Half-Step Hunyuan.

However, it is the half-step Hunyuan realm, not the Hunyuan realm. Why is this so? It is because the vast land embraces and breeds all things. It is full of life, full of creation, and is a living thing.

The earth that Di Qing had evolved before was all dead matter, so Di Qing also deduced the eighth realm of the earth system.

The eighth level of the earth system. In this level, the self-spiritual spirit is transformed into the spiritual wisdom of the earth, just like the existence of heaven. In this way, the earth is completely revived and contains life. The whole earth gains life.

This state is the authentic Hunyuan state in Di Qing's mind. However, the underground system perfected by Di Qing is divided in this way, but he believes that with his own qualifications, he estimates that when he reaches the fifth state, he will be able to match the Hunyuan state of the present great wilderness.

When one reaches the sixth realm, he will definitely be able to crush the current primitive Hunyuan realm.

Di Qing was very clear about this change. It was the result of his repeated cultivation and accumulation. It was also the result of a qualitative change in his qualifications and background.

This is like a chaotic creature and an innate creature, practicing the same system and the same method. Among the creatures of the same level, the chaotic creature is definitely stronger. Moreover, the chaotic creature can challenge the creature of a higher level.

Now Di Qing is this chaotic creature. With his own background and skills, he can definitely challenge the enemy with ease.

Emperor Qing knew it clearly in his heart, but he also practiced hard. He transformed his limbs into the four poles, his internal organs into the five directions of heaven and earth, his meridians into mountains and rivers, and his flesh and blood into all things in the ancient world...

Evolve step by step, practice step by step.

Countless years passed like this, and Di Qing had already cultivated to the sixth level of the underground system, the realm of creation.

After achieving this realm, Di Qing clearly felt that he was comparable to the current Honghuang Hunyuan.

(End of this chapter)