Chapter 13: The Sea of ​​Sin, the Great Confucian Ancestor, Talking about Literature and Taoism, the Beginning of Literature and Taoism
Nuwa felt the torrent of life flowing into her mind and saw many scriptures. She felt the vastness of life from the lines and the mystery of creation from life.

This scripture instantly made Nuwa feel a lot. But she was inevitably shocked: "This scripture..."

"I've passed it on to you. This is a way of repaying you for leading the way this time. By the way, this is also an advance reward. I hope that the Immortal Lord of Creation will take us with him on his next visit."

"After all, I came to Kunlun this time to find more cultivators to discuss Taoism and accumulate self-knowledge and insights. However, I am not familiar with many cultivators in Kunlun. So I'll ask Immortal Master Zaohua and Fellow Daoist Nuwa to help me."

"This……"

Nuwa looked sideways when she heard this, not knowing how to answer. Especially when she felt the mystery of the scriptures that Emperor Qing had passed on, she felt like she didn't know how to thank him. So when she heard what Emperor Qing asked, she instinctively wanted to agree. But this matter was not her decision after all, so she could only passively look at the Immortal Venerable of Creation.

The Immortal Master of Creation smiled, and in his gentle eyes, he seemed to have thought of something: "My dear friend Di Qing, you are too polite. Such a small matter is nothing, and there is no need to..."

"These scriptures are nothing to me." This sentence can be regarded as a way to stop the Immortal Venerable of Creation and Nuwa from speaking. But what Di Qing said was also right. The scriptures created were nothing to Di Qing.

Emperor Qing created countless wonderful methods, except for the cultivation methods that are very important to the Wu clan. Emperor Qing would not care about the other cultivation methods he created. Emperor Qing only pursued the great enlightenment and wisdom contained in the cultivation methods...

At the same time, he also enjoyed the flow and burst of wisdom in the process of creating the cultivation method. As for the final result of the birth of wisdom, Di Qing really didn't care.

The Immortal Lord of Creation was not aware of this, and Nuwa was even less aware of it. So, out of gratitude, they were naturally willing to travel with Di Qing.

After that, with the guidance of the Immortal Venerable Creation, Emperor Qing and his entourage wandered around the Kunlun land.

Go to Linglong Patriarch's Taoist temple and comprehend the Linglong Magic Tree, the top-grade spiritual root treasured by Linglong Patriarch. This sacred tree seems to be named after Linglong, but it is actually a sacred tree full of wisdom.

This was also the first time that Di Qing encountered a spiritual root that could multiply wisdom and improve the wisdom of others. In particular, the fruit of the Linglong Miaofa Divine Tree was like a beating heart, and was also called the "Nine-Aperture Linglong Heart". After eating the fruit with this name, the cultivator could improve his wisdom and understanding, and even obtain a Nine-Aperture Linglong Heart.

Such a mysterious innate spiritual root made Emperor Qing jealous. But Emperor Qing couldn't snatch it away, so he could only concentrate on comprehending and feeling the mystery of this spiritual root. At the same time, he discussed the Dao with Linglong Patriarch, talked about Linglong Dao, and also talked about the Dao of Wisdom.

During this time, Di Qing also took out many classics and exchanged his insights. Ling Long felt that the classics Di Qing took out were precious, so he also took out his own collection of classics and talked with each other.

After discussing the Dao for a long time, Emperor Qing combined the many classics created by Linglong Patriarch with the immortal system and created a scripture called "Linglong Wisdom Sutra".

This scripture contains the chapters on cultivating the mind, cultivating the spirit, and cultivating wisdom... Practice this scripture to condense a delicate heart. With a delicate heart, you can improve your wisdom, comprehend more methods, and then return to the spirit and soul to achieve a qualitative change.

Such a method of cultivating wisdom and cultivating the mind is rare. After creating this method, Di Qing did not hesitate to pass it on to Linglong Patriarch, which shocked her and made her feel confused. This scripture is mysterious and can be created with the immortal system as the core. This is definitely a scripture of the immortal cultivation system.

If he practices this method, it is equivalent to practicing the immortal system, which makes Linglong Patriarch conflicted.

After Di Qing said goodbye, Ancestor Linglong also found it difficult to make a decision.

……

Di Qing discussed the Dao with the Ancestor of Love and Loyalty. Although the Ancestor of Love and Loyalty was not well-known, he was one of the most powerful ancestors.

The ancestor of love and righteousness cultivates the great way of love, and his heart moves with his emotions. He may be a sentimental person in the last second, and become a heartless person in the next second. He can also evolve into various emotions, and it seems very changeable.

The Patriarch of Love and Loyalty welcomed Di Qing and his party very much. He invited Di Qing to visit his Taoist temple, to see the many scenes evolved from emotions, and to see his treasured top-grade spiritual root, the Seven Emotions and Six Desires Tree.

This spiritual root evolves the seven emotions and six desires, affecting the cultivators and causing endless desires in their hearts. If one eats the fruit of the seven emotions and six desires tree, the mind will instantly evolve into endless desires, disturbing the mind and leading the cultivator to fall. But if one can resist the changes in emotions, one can make one's mind and self-heart of Tao go further.

It can be said that this top-grade spiritual root, the Seven Emotions and Six Desires Tree, is very interesting, and Di Qing also likes it very much.

Of course, Di Qing would not take away someone else's good points. He only comprehended a little, and then followed the invitation of the Ancestor of Love and Friendship to discuss the Dao with each other.

The ancestor of love and righteousness talked about the great way of love, and Emperor Qing listened and also explained his views on the great way of love. They also exchanged scriptures and discussed the way of immortality.

In this way, Emperor Qing also gained a lot. When Emperor Qing was about to leave, he used his own wisdom to create all living beings.
'Love and Loyalty Sutra', 'Heaven and Earth Ruthless Sutra', 'Sea of ​​Sin and Sin Sutra', 'Nine Turns of the Sun and Moon Sutra'...

Among the numerous scriptures, the Sutra of the Love and Loyalty of All Living Beings is the core, and takes the seven emotions and six desires of all living beings as nourishment, nourishing oneself, tempering oneself, strengthening oneself, and finally transforming oneself. The Sutra of the Merciless Heaven and Earth is about cutting off one's seven emotions and six desires, turning oneself into a merciless and unrighteous person, with only the great way in one's heart. The endless changes in the prehistoric world cannot cause a slight change in one's heart.

The "Sea of ​​Sin" draws all sentient beings into seven emotions and six desires, transforming them into a sea of ​​sin, turning the self into seven emotions, and turning the self into
From then on, every move contained the seven emotions and six desires, stirring the hearts of all living beings.

The Nine-Turn Sun and Moon Sutra is the only method of resting both the sun and the moon among the many cultivation methods created by Emperor Qing. It draws the energy of the sun and the energy of the moon, arouses lust, and allows them to have intercourse with each other.

After creating this scripture, Emperor Qing did not hide it as usual. He passed it to the Ancestor of Love and Loyalty, which made him sigh with emotion. He also passed it to Nuwa and the others, who were shocked but also very shy.

Especially after seeing the Nine-Transformation Sun and Moon Sutra, no one dared to look at Di Qing.

Emperor Qing didn't care about these, they were all methods of cultivation, so there was no need to think too much. Then he communicated with the Immortal Venerable of Creation and visited others again.

In the blink of an eye, endless years have passed.

Emperor Qing followed the Immortal Venerable Creation and visited dozens of ancestors one after another. He discussed the Dao with them, traded their inheritance with them, and created the Dharma with them.

As a result, numerous methods of cultivation were born, including wisdom, love, thunder, origin... and countless scriptures of the great way.

Each scripture was created with the immortal system as the core, and practicing these scriptures meant practicing the immortal system. Therefore, Di Qing never hid these immortal cultivation methods, but instead passed them on to the ancestors who discussed the Tao together, to Nuwa and others, and to the cultivators who followed him.

Yes, it was the many cultivators who followed Emperor Qing. Emperor Qing kept visiting the ancestors to discuss the Dao, and he did not hide it, so naturally he was seen by many cultivators who were interested. For this reason, many Kunlun cultivators followed him and wanted to get Emperor Qing's guidance.

As a result, many cultivators followed Di Qing to visit various ancestors, listened to Di Qing and the ancestors' discussions, and asked each other many questions.

Every visit was a discussion. The many monks who followed also benefited a lot. In addition, Emperor Qing also wanted to

Seeing the spread of the immortal system, he passed on many of the immortal methods he created.

As a result, more Kunlun monks choose the immortal cultivation system and choose to embark on the immortal path.

Emperor Qing also took advantage of this opportunity to discuss the Dao and spread the Dharma. He received more inheritance and cognition from many ancestors and countless cultivators, and gathered endless wisdom.

Now, in the Wisdom Temple, the long river of wisdom has turned into a lake, and the wisdom light that blooms is becoming more and more dazzling. Such changes are enough to show how much Di Qing has gained this time.

Of course, spreading the method of cultivating immortals in this way attracted more cultivators to cultivate immortals, and also confirmed Di Qing's identity as the ancestor of cultivating immortals.

Di Qing gradually got used to being called the Immortal Ancestor by countless cultivators... Of course, Di Qing secretly felt that if the word continued to spread like this, he, the founder of the immortal path, would also gain many benefits.

At this time, Di Qing stayed in the Taoist temple of Patriarch Hongru, and they talked about the great way of literature.

Among the many ancestors, the ancestor Hongru is also a very low-key one. The avenue he cultivates is the avenue of literature, which inspires literature and transforms endless classics, making people feel deeply moved when listening to him.

Emperor Qing originally wanted to create the Wu clan's writing system, so he was naturally very interested in the writing of the ancestor Hongru. During their conversation, he felt that the understanding described by the ancestor of writing had some shadows of the writing system of later generations.

"My dear friend Di Qing, my literary way is to transform the Tao into literature, and to evolve the Tao with literature. When killing, I recite articles, expound the mysteries of the Tao, and transform them into endless magical powers of the Tao. It can be said that my literary way can carry the endless Tao, and can also evolve the Tao. Moreover, reciting the classics can also comprehend the literary way..." The ancestor Hongru described the literary way method and literary classics he created.

Emperor Qing listened and could not help but think of a literary cultivation system described by later generations. This system is to write articles with words, evolve endless literary aura, and turn articles into endless wonderful methods.

Emperor Qing listened with increasing interest: "Senior Hongru's teachings on literature are so profound. My understanding of literature is still shallow after all. However, literature is ultimately about conveying the truth through literature, and conveying the great truth through literature..."

Di Qing expressed his knowledge and understanding of the Way of Literature, and during the conversation, they also traded inheritance. Di Qing received the Way of Literature inheritance from the ancestor Hongru, and felt the shadow of the Way of Literature system from it. Unfortunately, it was only a shadow. If he really wanted to create a Way of Literature system, he would need more Way of Literature accumulation.

In particular, the core of the literary system is words. Without words, no matter how many articles there are, it would be difficult to write them.

Emperor Qing was thinking in his mind, but he still did not stop discussing the Dao. He and Patriarch Hongru were even preparing to create a new method of cultivation.

(End of this chapter)