Chapter 115: Stars are deified, stars are deities, witch babies
Emperor Qing returned to the top of Buzhou, entered the Pangu Temple, and began to practice in seclusion.

The first thing Di Qing had to do was to digest the insights he gained from Dou Mu Yuan Jun.

The perception and process of the creation and nurturing of the Great Dao truly opened Di Qing's eyes.

"I didn't expect it, I really didn't expect it. There are more than three thousand great ways, and the great way can also create itself. Good, good..." Di Qing was excited and fell into contemplation.

Immediately, the long river of wisdom intertwined with the long river of enlightenment, rippling each other and evolving endless mysteries. Di Qing's mind immersed in it, feeling the mystery of the avenue, and also feeling the vastness of the avenue.

As he gained more insights, Di Qing felt the vastness of the Great Dao of Destruction, the mystery of the Great Dao of Creation, and all the various things of the Three Thousand Great Daos.

As Di Qing comprehended, he felt that each avenue was extremely mysterious, and it was extremely difficult to comprehend a avenue thoroughly. Not to mention, to create a avenue on one's own.

But as he comprehended, Emperor Qing also discovered that among the three thousand great ways, many of them were full of similarities. There were also many great ways that contained similar characteristics.

For example, the Great Way of Ice, the Great Way of Mist, the Great Way of Clouds... These great ways, more or less, contain some of the particularities of the Great Way of Water. It is like a section of the Great Way of Water, relying on special perceptions, evolving from it to form a new great way.

The characteristic of the Great Dao of Water is that it is inclusive. No matter what Great Dao it is, it can be included in the Great Dao of Water. However, the Great Dao of Ice is a new Great Dao that evolved from the Great Dao of Water, which evolved into solidity and coldness.

Secondly, the Great Way of Water itself also contains some special characteristics of the Great Way of Life. For example, the Great Way of Water can nourish all things. The core of such nourishment is life, which is resuscitation.

There is also the Way of Killing, the Way of Hegemony, the Way of Military Affairs... all of which contain the characteristics of the Way of War to a certain extent. They are all wars that evolve from fighting as the core. After all, killing is also a kind of fighting. Hegemony also needs to be conquered through fighting. The Way of Military Affairs is even more manifested through war.

When Emperor Qing comprehended these, it was as if he had seen the secrets of the Three Thousand Great Daos, and also as if he had seen the true meaning of the Three Thousand Great Daos. He even felt that he had found some of the truths of chaos.

Finally, Emperor Qing came to the conclusion that the three thousand great ways all had similarities with each other, and each great way seemed to have originated from the same place.

This discovery made Emperor Qing extremely excited. Emperor Qing also began to look for the commonalities among the three thousand great ways, hoping to find a way to integrate the ways and inspiration to create the ways. At the same time, he also wanted to create a method of cultivation that included the three thousand great ways.

However, Emperor Qing had been comprehending for countless years, and he had gained many insights in his heart. But many of his insights were chaotic, and it was not easy to find unity in the chaos.

Especially for many great ways, Di Qing did not comprehend them thoroughly enough. He could not find any common ground at all, which made Di Qing very confused.

After years of contemplation, he still had no results. Di Qing could only shake his head: "Sure enough, with my current accumulation and understanding of the Great Dao, it is not easy to find the common points of the three thousand Great Daos. Secondly, it is impossible to integrate the three thousand Great Daos. Even now, it is impossible to integrate a few Great Daos."

"It seems that what Dou Mu Yuanjun said is right. She cultivated all kinds of great ways to the extreme and approached the state of Primordial Chaos several times. Only then did she get a moment of inspiration and then created the Great Way of Nurturing."

"Now, it seems that I have comprehended many great ways, but for each great way, I have only comprehended a few. This is completely broad but not deep. If I really want to reach the realm of Dou Mu Yuanjun, or want to create a new great way, I still need more accumulation. Comprehend more great ways, and comprehend the great ways to the extreme."

"It just so happens that I am also going to practice the Three Thousand Great Daos and the Three Thousand Systems. Practicing like this once should be enough to satisfy my accumulation of creating new great Daos." Emperor Qing said this, and his mind once again mustered up endless courage and excitement. His desire to practice the Three Thousand Great Daos became even more intense.

However, under such intense heat, Emperor Qing's divine nature also changed accordingly. The kingdom of God created by the projection and the evolved divine creatures became more and more pure.

Seeing this change, Di Qing smiled faintly: "Although the search for the common point of the Great Dao was not completed this time, there were some unexpected gains. The eighth level of the Godhead system, the Domination Level, and the ninth level, the Primordial Godhead, have been perfected by me. I never expected that the perfection of the Godhead system would be due to the star core."

Yes, it is the core of the star. Di Qing did not expect that the process of Dou Mu Yuanjun refining the core with the essence of the star would enable him to perfect his godhood system.

The core of the Godhead system is the Godhead, and the cultivation of the Godhead system is also the cultivation of the Godhead. Only when the Godhead is strong, it means the growth of the Godhead system.

Before, Di Qing only used the method of refining tools, using the Great Dao as the divine material and the true spirit as the tool spirit, and then refined a divine nature and cultivated a divine nature system.

But after seeing the star core, he found that his condensed godhead was full of hidden dangers and shortcomings. After all, the star core and the godhead have something in common.

The stars were formed from the hair, skull bones, and eyes of Pangu the Father. In particular, the Ziwei star, one of the 365 core stars, was formed from the bones between the eyebrows of Pangu the Father.

Therefore, the endless stars in the prehistoric world are known as the place where the soul of Father Pangu resides, and where the wisdom of Father Pangu resides. After all, the head carries the soul and true spirit of Father Pangu, and therefore the skull bones and hair contain the power of the soul and true spirit.

Therefore, the stars they evolved from were also equivalent to the gathering of the soul and true spirit of Pangu the Father. In addition, the great way contained in the stars themselves made the stars look like a natural godhead.

After all, the godhead itself is the product of the interweaving of the cultivator's true spirit and the great path he cultivates.

The godhead evolved from Emperor Qing, and the stars evolved from Pangu the Father. Comparing the two, Pangu the Father is naturally more perfect.

Contemplating the stars evolved by Father Pangu is like seeing the godhood evolved by Father Pangu.

Especially the star core formed by the origin of the stars, which is a perfect divine nature.

As Emperor Qing gained more insights, he discovered the perfect blend of the great Dao in the star core and the special structure of the star core. Eventually, he created the 'Divine Star Scripture'.

The self-condensed godhood reflects the corresponding stars in the sky, interweaving with each other, and finally transforming into a godhood that is the same as the stars. Such a godhood process is not only perfect, but also enables the cultivator to communicate with the corresponding stars with his own godhood.

Especially since the Wu clan itself is the descendant of the father god Pangu, they rely on the divine nature to communicate with the stars, and with the blessing of blood, communication is easier.

(End of this chapter)