Chapter 143 The Five Qis Return to the Origin!

"The spleen stores the mind, which is acquired through the false mind. When the mind is empty of desire, the mind is settled, and the earth qi of the Yellow Emperor in the center is generated."

Wang Yuanjing had not expected that his progress in refining the Five Qi would be so smooth.
Lung Metal Qi, due to the influence of the Three Demon Ladies, he has an innate advantage in controlling anger
The Kidney Water Qi, with the help of Zhang Lingyu's Water Organ Thunder, completed its growth two days after receiving the Lung Metal Qi.
The liver wood qi, due to the similarity between the two emotions of joy and happiness, did not trap itself for long, and completed its growth on the first night of arriving at Huode Sect.
Then, with the help of the holy fire, the heart fire Qi followed closely, and even at this last moment, due to the existence of the four Qi of gold, wood, water and fire, the spleen and earth Qi was also successfully nurtured.

As the saying goes:
"When times come, heaven and earth all work together to transport heroes without freedom."

After leaving Yongle Palace, his own practice seemed to be too smooth. Not only did he step into the Yangshen realm with the help of the old Taoist priest, but he also drove fast on the road to the Five Qis Returning to the Origin.

He couldn't help but think of the joke he had with the old Taoist priest that day.
Perhaps one day, I will really be able to go to the Heavenly Master’s Mansion again, stand in front of this great man, and say - "It's not too late!".

Then learn from the best skills of this world-class master.

"What are you thinking about!"

Wang Yuanjing couldn't help but pat his head and secretly laughed at his own unrealistic ambitions.

He took out the book "One Flow of Qi Throughout the Body" that the old master had revised for him, and opened it under the light of the night to read it.
"The five emperors of heaven and earth are like the five internal organs of a human body."

"The five emperors are in different places, each guarding one side. The five different energies, each guarding one child."

"From the One Qi comes the True One, and the True One comes out from the earth. Therefore, all things come from the earth, and the five elements come from the One."

"One, three, five, seven, and nine are the divisions of the Dao and their numbers; gold, wood, water, fire, and earth are the changes of the Dao and their images; east, west, south, north, and center are the ranks of the Dao and their positions; blue, white, red, yellow, and black are the dispersions of the Dao and their qualities."

"Between the sun and the moon, the first yang begins to appear, and the qi of the five internal organs faces the Zhongyuan. The first yin begins to appear, and the fluids of the five internal organs face the Xiayuan. The yang in the yang, the yang in the yin, and the yang in the yin and yang, the three yangs go up to the Neiyuan, and the mind and spirit return to the heavenly palace. They are all facing the Yuan."

"."

Wang Yuanjing was fascinated by the descriptions of the five elements, but he also realized some problems.
It seems that this old Taoist priest has included a lot of his own ideas in this "One Qi Flow Throughout the Body". Although the original "One Qi Flow Throughout the Body" also talks about the five elements, it starts with the rise and fall of the five elements in the five internal organs of the human body.

This revised explanation of the five elements seems to cover everything from the human body to the heavens, the earth, the sun and the moon.
Although it is essentially the understanding of the Five Elements, it seems to have gone a step further after being revised by the old Taoist priest.

"The three realms guard, the five emperors welcome. Ten thousand gods pay homage, command thunder."

“I owe you a big favor now.”

Wang Yuanjing sighed inwardly.

He saw shadows of the Golden Light Mantra and even the Five Thunders Law from the flow of energy around his body. This old Taoist priest was really generous!

Besides
The old celestial master also explained in detail the three typical forms of the Five Qis: Lower Yuan, Middle Yuan, and Upper Yuan.
They correspond to the three dantians of the human body, and there is no distinction between up and down.

The so-called birth of yang and the birth of yin represent the seasons between heaven and earth, representing the winter solstice and the summer solstice respectively.

In other words, if you want to complete the five qi to the middle and lower Yuan, you have to choose the time.
Regardless of whether it is the Zhongyuan or Xiayuan, it must be carried out with the Qi of the central spleen and earth.

In this way, Shangyuan is actually simpler.
The Neidan practitioners use divine light to observe and illuminate, with the Ren Qi of water, Bing Qi of fire and Geng Qi of metal as the leaders, and the three Yangs (Ren, Bing and Geng) go up to the inner court of the Heavenly Palace (forehead).

Then the mind and spirit also return to the heavenly palace, and the five qi also turn to Shangyuan.

As for which method to choose to conduct the Chao Yuan
"Shangyuan!"

Wang Yuanjing quickly chose the path that suited him best. The lower Yuan essence, the middle Yuan Qi, and the upper Yuan spirit, for him who was about to embark on the path of refining the spirit and returning to the void, and the unity of the soul and the body, had no essential difference.

However, the first two still require choosing a good time, and this alone makes them less convenient for Wang Yuanjing than the Shangyuan method.

Besides, his roots are Yang Shen after all, so he has a natural advantage in embarking on the path of Yuan.

After clarifying the path, Wang Yuanjing immediately summoned the Three Demon Ladies
"Help me protect the law!"

Then he immersed himself in it once again.

The green light in Madam Qing's empty eyes flashed again and again, but in the end she still obediently took on the job of protecting the law.

First is the Ren Qi of Water.
Among the ten heavenly stems, Ren is Yang and Gui is Yin. Corresponding to the image of water, Ren represents the water in rivers and Xin represents the water in rain and dew.

For those whose five qi have not been fully developed, the yin and yang and five qi of the five internal organs in the body have different strengths and weaknesses, and it is impossible to mobilize yin and yang alone. Practice is necessary to achieve the balance of yin and yang.

This is also the reason why Wang Yuanjing said that the old master was carrying private goods.
In essence, the Yin Five Thunders and Yang Five Thunders of the Tianshi Mansion are a means to balance the Yin and Yang of the Five Qi in the body. Only by achieving a preliminary balance of Yin and Yang in the body through practice can one further practice the Five Thunders Orthodox Method.

In a sense, Wang Yuanjing's method of generating the Five Qi is similar to the Yin-Yang and Five Thunders of the Tianshi Mansion.

Only after completing the process of growth and development can one be qualified to mobilize the five qi in the yin and yang in the body.
In other words, it took Wang Yuanjing less than a month to complete the work that Zhang Lingyu and Zhang Chulan had not completed until now.

Of course, this is all based on his profound cultivation and his broad vision. Even if he really started from scratch, he would not be able to complete the generation of the Five Qi so quickly.

Since the preliminary work has been done and I have some qualifications.

Soon he stripped off the Pure Yang of Water
Next is the Pure Yang of Fire and the Pure Yang of Gold.
Under the guidance of the Three Yang Qi, the green Liver Wood Qi also moved.
The four Qi of the metal virtue and the one Qi of the water virtue merge to form five, and the three Qi of the wood virtue and the two Qi of the fire virtue merge to form five.
Finally, there is the five qi of the central spleen and earth.
The three and five qi gathered at the Niwan Palace in Wang Yuanjing's upper dantian. The dazzling light penetrated through the Baihui point on the top of Wang Yuanjing's head and gathered into a somewhat illusory halo, enveloping his body.

Madam Qing looked at everything in front of her with a human expression of shock.

Wang Yuanjing, who was in a state of meditation, felt that he had entered an extremely mysterious state.

I felt extremely peaceful inside and a warm feeling spread all over my body.
This is a symbol of the initial perfection of the spirit, soul, and will represented by the Five Qi, and there are also signs that these five are becoming one.

Since he came into contact with the Quanzhen Small Zhoutian method, Liu Xingyang mentioned the so-called method of tempering the essence, energy and spirit, using divine fire as the tool, intention earth as the body, and essence water as the foundation. It was verified again at this moment.

I don’t know how long it has been
The light on Wang Yuanjing's body finally faded away, he slowly opened his eyes, and a colorful divine light flashed from the depths of his eyes.

Looking at the black mud bones sitting in the chair bored
"What time is it?"

　Debt repayment (16/36) k
　　Regarding the thunder talisman, I have done some research. Lu Jin's quadruple thunder talisman can destroy Yuan Tao's protective magic weapon...

　　When the protagonist drew the talisman, he was only one step away from Yang Shen, even if he was not as good as Lu Jin, he was not far behind.

　　Putting aside the possible blessing of Tongtian Talisman, even Lao Ma’s protective magic weapon might not be able to withstand 17 of them.

　　There will be settings about the Thunder Talisman later, but I won’t reveal it for now.

　　
　
(End of this chapter)