Chapter 114: The Book of Life and Death

Chapter 114: The Book of Life and Death
"I'm totally unconscious!"

Jiang Yi used the Black Lotus of Destruction to absorb all the mysterious aura entangled with the remnant soul. He thought that the condition of the remnant soul would improve.

But after much "research", he finally had to accept this reality.

Apart from shouting "Kaiyang" all the time, the consciousness of this remnant soul was in a chaos. It was unable to communicate and could not obtain more information.

"Kaiyang!"

Is it his name, or his enemy?

Incense has a clear direction. If one can be nourished by the power of incense, it means that he or she is the source of faith. Therefore, this remnant soul is most likely sealed in the treasure jar, hoping to recover slowly.

However, in the endless years, his condition did not improve, and even his consciousness fell into chaos, and he was not far from complete extinction.

But even so, the self-defense power of this remnant soul is still very strong. For the magic path, this is definitely a top-grade material.

Jiang Yi has no shortage of magic weapons. With his current level of refining, the magic weapons he can refine with this remnant soul will be completely covered by the Black Lotus of Destruction in terms of function, and will be meaningless.

The strange structure of the Three Realms and the various oddities of the Hell Soul Realm. If he could understand some of the secrets, perhaps he would be able to take a certain initiative in the subsequent integration of the Three Realms.

He finally found some possible clues but got nothing, which made him feel unwilling.

After careful consideration, Jiang Yi decided to exchange for a magic treasure and try further.

The magic path is considered an expert in playing with souls, but it is powerless against this kind of thing, so it can only try to trace his origins through the Book of Life and Death.

The Book of Life and Death is said to be able to trace back ninety-nine generations, and can easily determine a person's life and death.

Precisely because of the special functions of the Book of Life and Death, Jiang Yi has always been unsure of how powerful the copycat version he exchanged for would be, or whether it was simply just a copycat of its name.

There is no need to consider the beggar version of such a spiritual treasure, as it is definitely a trap. More importantly, Jiang Yi wants to obtain the inheritance of the ghost cultivators in the underworld, which can help him further target the Hell Soul Realm and may even provide him with new ideas for studying the "Soul Seal".

The Book of Life and Death and the Pen of Reincarnation are a set, just like the Heavenly Book of the Gods and the Divine Whip.

He cannot use the Reincarnation Pen to "check his name" for the time being, so he will exchange it for the Book of Life and Death to see the result. No matter how much of a copycat it is, the necessary inheritance will definitely not be lost, and tracing the origin of the residual soul is just a side effect.

As the number of merits on the "Lingbao Atlas" continued to decrease, under the guidance of an unknown force, a thin, ordinary-looking ancient book appeared in front of Jiang Yi. The three words "Book of Life and Death" were written in the blank space of the ancient book.

It was not as spooky as expected, but looked just ordinary, without any great power displayed. It was not even as good as the hardcover version of the storybook in the secular world.

A huge amount of information inheritance information then poured into Jiang Yi's sea of ​​consciousness.

As one of the three books of heaven, earth and man, the Book of Life and Death has almost no presence compared to the other two. Moreover, because it is in the hands of a judge, people always unconsciously ignore it when they count the powerful spiritual treasures in the ancient times.

Moreover, in the few scenes where the Book of Life and Death is mentioned, it is always a backdrop, such as when the Monkey King causes havoc in the underworld and tamperes with the Book of Life and Death, or when Liu Chenxiang does the same thing again and tears up the Book of Life and Death.

The feeling given is that anyone, whether human or ghost, can do it, but if you think about it carefully, you will understand that this is a complete shady deal!
As a treasure from the underworld that was born naturally and carries part of the luck of the ancient world, even a saint would not dare to touch it!
撕?
Let’s not talk about the question of whether you can tear it or not. If you really dare to touch this thing, you will see if Master Hongjun will jump out and deal you a blow.

"To use the power of the origin of the world to refine it a second time, isn't this equivalent to gaining the approval of Heaven?"

Jiang Yi was not too disappointed after receiving the inheritance of knowledge. This was not beyond his expectations. Even if he was recognized by the Heavenly Dao of the Chongming Realm, he could not control the creatures of the other two realms.

"Sure enough, this kind of spiritual treasure, which is not well-known in the prehistoric world but is connected to the destiny of heaven and earth, cannot be perfected without going around the world itself."

Without the power of the world's origin, Jiang Yi could only perform preliminary rituals. After the rituals, he used the Book of Life and Death to absorb a trace of the soul breath of the residual soul in the golden treasure pot. Before merging with the origin of the world, there is no way to directly query the past of living beings through the Book of Life and Death, but if you can be contaminated with the soul breath of the other party, it can also have a certain effect.

Jiang Yi opened the first page of the Book of Life and Death, and messy information mixed with a string of question marks appeared on the originally blank page.

Zhang Ruohuai??? Kaiyang??? The Great God of Thunder of the North Pole??? Shou???

Needless to say, "Zhang Ruohuai" is definitely a name, and "North Pole Thunder God" should be the name of a god. His lifespan cannot be seen, so the "Kaiyang" that the remnant soul has been muttering is a place name?
But where is Kaiyang?

Is this the ruins? Then I will check the murals collected by each sect in detail.

There is an upper limit problem in the Book of Life and Death. Those who are beyond the Three Realms and not within the Five Elements will not have their names recorded in the Book of Life and Death.

The three realms here do not refer to the Chongming Realm, the Sword Realm, and the Hell Soul Realm.

Moreover, the upper limit of the copycat version is lower, but obviously, this great god is far from reaching that level, otherwise it would be impossible for him to leave a single word on the copycat version of the Book of Life and Death that has not yet undergone a second refinement.

Another function of the Book of Life and Death is to "check names". This function requires corresponding information in the Book of Life and Death to be checked. The more complete the information, the higher the success rate.

If combined with the Pen of Reincarnation, the effect will be even stronger. In a sense, it is equivalent to the Seven Arrows Curse, but without the need to pay a price.

However, once the Book of Life and Death is refined a second time with the power of the world's origin and is recognized by Heaven, its subsequent use will be subject to various restrictions. Randomly killing living beings before the end of their lifespan will be punished by Heaven, and this does not apply to creatures from other worlds.

Although the Book of Life and Death at this time is not fully functional, it has no limitations, which has both advantages and disadvantages.

"Forget it, let's return to Fire State to carry out the so-called [Jedi] plan."

Unable to obtain any useful information, Jiang Yi did not plan to delay any further and sealed the golden treasure jar again. He would try later when he had a chance to see if he could use the methods of magic and ghost cultivation to refine the remaining soul of the god into a puppet.

If successful, then try to restore the incense and sacrifices to it to see if this can help it recover.

With the cooperation of many people, Jiang Yi easily filled the Black Lotus Space with mysterious aura and set off back to Huozhou.

Along the way, he spent all his time comprehending the inheritance of the underworld.

The devil's way seems to cover the ghost cultivation, but in fact it is not the case. The devil's way pays more attention to external plunder, both of the heaven and earth, and of all living beings. No matter whether it is tangible or intangible, it can be utilized to the extreme, without sticking to the form. The three paths of essence, energy and spirit can be combined into one, or they can be separated.

Ghost cultivators are yin in nature and focus on [spirit], or the soul. Ordinary ghost cultivators start by losing their physical bodies. Although they may also absorb the essence, blood and energy of living beings and devour souls, they are still different from the devil.

"The environment of the Hell Soul Realm is simply a treasure trove for ghost cultivators!"

Ghost cultivators will be afraid of sunlight at first, but this problem does not exist in the Hell Soul Realm. Even the sunlight will become dim, and the water vein mist will nourish the soul.

It is easier for a soul cultivator to transform into a ghost cultivator than to transform into a demon cultivator, but he does not intend to spread this inheritance, which is easier for soul cultivators to accept, to the Hell Soul Realm.

It's very simple, because the destructiveness of ghost cultivators is far less than that of locust-like magic cultivators, and the magic inheritance is more likely to leave backdoors.

However, the emergence of the inheritance of the underworld also gave warriors on the battlefield another choice. In a situation where death is inevitable, they can preserve their souls and transform into ghost cultivators, so that they can at least continue to "live".

However, this method is only applicable to warriors below the Immortal Realm. Warriors above the Immortal Realm can be reborn in the physical body if they can preserve their souls.

This can be regarded as preserving a bit of vitality for the Chongming Realm, and is also a way to gain merit from heaven and earth.

(End of this chapter)